And the LORD answered me, and said, Write the vision, and make it plain on tables, that he may run that reads it.
Write the vision clearly, so that those who are meant to read it may do so quickly. So, when we look at this, we can see how Habakkuk takes this condition to God. Whatever political circumstances or economic hardships or religious persecution they are experiencing, will they trust him? But you do not listen!
We need never think that God – in God’s mercy, in God’s timing – is evidence that there is no God and that He is not involved in the progress of nations and the history of this world – that He is not bringing His purpose to pass. This trust is based not on what we see but on who God is—the God who will “in wrath remember mercy” (Hab. How do we deal with that? I think that is a very important message from the prophet Habakkuk for all of us to understand at this time. Recalling God’s great deliverance of Israel from Egypt (3:3, 15), Habakkuk reflects on how “his splendor covered the heavens, and the earth was full of his praise” (3:3) as God “shook the nations” (3:6). Well, look at what God eventually told the prophet – how to handle this.
God comes back to Habakkuk and, instead of a calming, soothing answer that promises to deal with and to heal that particular moment, God says something different.
But the LORD is in his holy temple: let all the earth keep silence before him.
The account of his ministering to the needs of Daniel in the lions' den in
to do something about it through the "ruthless" Babylonians (1:6), his perplexity
The messenger may be ordinary, but THE MESSAGE IS DIVINE.
It aches for the coming—it can hardly wait! 3). The prophecy is generally dated a little before or
Who yet might be a remnant that You will preserve and yet call out – to be separated from – to live a holy life?
Judah (, Habakkuk's Second Complaint: How can a
I’ve got this other people over here, and something is going to happen that is going to astound you. When we do that, we’re doing what God said for the prophet to, in a sense, not only do, but to make known to the people. I’m going to use Babylon to punish My own people” – which He did.
And what has been the result? He and his wife, Debbie, have served in the ministry for more than 43 years. If you enjoyed this message and want to dig in deeper, grab a copy of the Bible study entitled Habakkuk: Remembering God’s Faithfulness When He Seems Silent by Dannah Gresh. We are at an appointed time. The prediction of the coming Babylonian invasion (1:6) indicates that Habakkuk
Don’t let yourself fall into that trap.
That is something that I well remember and we have lived with for, now, more than fifty years. 1993, 1994, 1995, 1996, 2000, 2001, 2002 Eugene H. Peterson by NavPress Publishing.
I’m going to do something – and I am doing something – among the nations that you will not believe. phrases (2:2,4,14,20; 3:2,17-19). And so, all of these Supreme Court decisions – just in the United States alone – just to focus on those three – have, in effect, removed God in many different ways from our public culture, our sector, and even from our own mind and memory, and our own way of life. We are at a point in history – as God’s plan and purpose progresses – where I wonder exactly what God’s next move might be in this regard. This is the message that the prophet Habakkuk received in a vision. we shall not die. And instead, God was saying that the time was up. He is sovereign, wise, and abundant in mercy—he can be trusted. Habakkuk is perplexed because God is planning to use Babylon to punish his own people, Judah, even though Babylon is far more wicked than Judah. The perpetual hills bowed.
He says: V-5 – Look – God says – He says to the prophet – Look among the nations and watch and be utterly astounded, for I will work a work in your days that you would not believe, though it were told you.
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